By Gavin Lucas
This e-book examines how colonial identities have been built within the Cape Colony of South Africa due to the fact its institution within the 17th century as much as the 20th century. it truly is an explicitly archaeological process yet which additionally attracts extra generally on documentary fabric to envision how varied humans within the colony – from settler to slave – built identities via fabric tradition. The publication explores 3 key teams: The Dutch East India corporation, the unfastened settlers and the slaves, via a couple of archaeological websites and contexts. With the archaeological facts, the e-book examines how those assorted teams have been enmeshed inside of racial, sexual, and sophistication ideologies within the broader context of capitalism and colonialism, and attracts widely on present social idea, particularly post-colonialism, feminism and Marxism. This booklet is aimed essentially at archaeologists, yet also will allure historians and people drawn to cultural thought and fabric tradition experiences. particularly, old archaeologists and scholars of old archaeology may be the basic readership and dealers.
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Additional info for An Archaeology of Colonial Identity: Power and Material Culture in the Dwars Valley, South Africa
The newly formed association, Octroojeerde Society der Mynwerken aan de Simonsberg, which was granted the charter, collected 1800 rixdoUars from its 22 shareholders and work began in March 1743 with Muller directing the operations on the ground. The mine was optimistically named Goede Verwachting ('Good Expectations'). The Society met at Cape Town in November of the same year having already spent nearly all the money, most of it on equipment and supplies. They each put in another 30 rixdoUars and appointed a board of directors from their number to meet every three months with a report from Muller and to oversee all matters relating to the mining.
Moreover it seems over time, Muller shifted his teams lower and lower down the mountain—perhaps partly because of the labour involved in moving the mined ore downhill. Sancta Helena was the only one he seemed to persist with after the middle of 1747, by which time, it had progressed about 24 m deep. Throughout, Muller maintained that the ore he was mining, contained silver, and later copper and finally gold. He did vary in his optimism however, sometimes writing encouraging of the richness of the deposits, sometimes of their paucity.
Their role was defensive, primarily against other European colonial powers, chiefly Portugal, Spain and England, but also local populations. html) in collaboration with other institutions has started to investigate the archaeology of VOC forts in the Indian Ocean, including Fort Frederik Henrdrik in Mauritius and Katuwana Fort in Sri Lanka (Lakdusinghe 2001). In South Africa, the archaeology of VOC forts is much better known, thanks to excavations at the Fort and Castle of Good Hope (Abrahams 1993; Hall et al.