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By Greg Fisher

Arabs and Empires prior to Islam illuminates the heritage of the Arabs sooner than the emergence of Islam, collating approximately 200 and fifty translated extracts from an in depth array of historic assets. Drawn from a huge interval among the 8th century BC and the center a long time, the assets comprise texts written in Greek, Latin, Syriac, Persian, and Arabic, inscriptions in numerous languages and alphabets, and discussions of archaeological websites from around the close to East. greater than twenty overseas specialists from the fields of archaeology, classics and historic historical past, linguistics and philology, epigraphy, and paintings heritage, offer targeted remark and research in this varied collection of fabric.

Richly-illustrated with 16 color plates, fifteen maps, and over seventy in-text photos, the quantity offers a finished, wide-ranging, and updated exam of what historic resources needed to say concerning the politics, tradition, and faith of the Arabs within the pre-Islamic interval. It deals an entire attention of the lines which the Arabs have left within the epigraphic, literary, and archaeological documents, and sheds gentle on their courting with their usually more-powerful neighbours: the states and empires of the traditional close to East. Arabs and Empires prior to Islam gathers jointly a bunch of fabric by no means prior to accrued right into a unmarried quantity - a few of which seems in English translation for the first actual time - and gives a unmarried aspect of reference for a colourful and dynamic region of research.

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23 written high up on a rock on the left bank of the wādī. Photograph by Christian Julien Robin. OUP CORRECTED PROOF – FINAL, 16/7/2015, SPi Plate 7. 30). The text reads: ‘Oh Eretha son of Al-Aretha’, from Piccirillo 2002b: 201. # Studium Biblicum Franciscanum, Jerusalem. OUP CORRECTED PROOF – FINAL, 16/7/2015, SPi OUP CORRECTED PROOF – FINAL, 16/7/2015, SPi Plate 8. General view of the south church in Nitl, from Piccirillo 2002b: 214. # Studium Biblicum Franciscanum, Jerusalem. Plate 9. 31) indicating the church, in 2010.

SOURCES F OR PRE-ISLAMIC ARABIA AND THE ARABS The nature of the sources means that the history of the Arabs in the preIslamic period is largely a history of ‘Arabs and empires’. In common with 1 Amongst the vast literature, see for example: Parker 1986; Shahîd 1995–2010; Hoyland 2001; Millar 2005; Robin 2008a; Millar 2010b; Fisher 2011a; Toral-Niehoff 2014. ) 2013 provides a recent and concise view of the state of the discipline, with an extensive bibliography. ) 2013 and Pohl et al. 2012 are representative of the wideranging approach current in the study of late antiquity.

Unfortunately, no convincing ˙ nature of this ceremony has so far been suggested. interpretation of the The kingdom of Lihyān seems to have come to an end sometime in the first ˙ century bc, possibly when the Nabataeans established the city of Hegrā ˙ (modern Madāʾin Sālih; Ch. 7) some 20 km to the north of it. 4] JSLih 138 khf / kbrʾl / bn mtʿʾl / mlk ddn / w ṯ rw / nʿm / b-h / nʿrgd The tomb of Kbrʾl son of Mtʿʾl, king of Dadan. And Nʿrgd became rich in herds because of him. The interpretation of the second part of the text is uncertain, and there are a number of possible translations.

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