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By Douglas Farrow

Development on his a lot acclaimed examine "Ascension and Ecclesia", Douglas Farrow extends the road of inspiration and provides it to a much broader viewers. >

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31. Tertullian (who with respect to his Montanism was numbered among the heretics) concurs: ‘For as he has given us “the earnest of the Spirit”, so has he received from us the earnest of the flesh, and has carried it with him into heaven as a pledge of that complete entirety which is one day to be restored to it. Be not disquieted, O flesh and blood, with any care; in Christ you have acquired both heaven and the kingdom of God’ (Resurrection §51). 15 Their theological dismembering of Jesus Christ himself – a feature shared by modern gnosticism – is ample evidence in support of this charge.

But in proclaiming Christ’s lordship afresh he himself was forced to limit that lordship to a posthumous influence over the inner life of his followers, who would in turn guide the world towards its proper destiny by pointing back to Jesus as the one who represents the perfect conjunction of the historical and the ideal. It is really the church, then, that sits in heavenly session. 28 Ascension Theology our ascension on the ascension of Jesus. Schleiermacher’s more renowned colleague in Berlin, G.

31. Tertullian (who with respect to his Montanism was numbered among the heretics) concurs: ‘For as he has given us “the earnest of the Spirit”, so has he received from us the earnest of the flesh, and has carried it with him into heaven as a pledge of that complete entirety which is one day to be restored to it. Be not disquieted, O flesh and blood, with any care; in Christ you have acquired both heaven and the kingdom of God’ (Resurrection §51). 15 Their theological dismembering of Jesus Christ himself – a feature shared by modern gnosticism – is ample evidence in support of this charge.

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