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By Todd D. Still
Todd Still
Conflict at Thessalonica
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Extra resources for Conflict at Thessalonica a Pauline Churc: A Pauline Church and Its Neighbours
Sample text
Bacon, 'Wrath "unto the Uttermost"', The Expositor, Eighth Series 22 (1922), pp. 356-76. 64. Davies ('Paul and the People of Israel', p. 7) suggests that 'it is not necessary to explain the notion that "the wrath has fallen upon the Jews finally and fully" in terms of any extraordinary contemporary event'. So also Best, Thessalonians, p. 120, and Hurd, 'Paul ahead of his Time', p. 35. g. R. Schippers, 'The Pre-Synoptic Tradition in 1 Thessalonians II 13-16', NovT 8 [1966], pp. g. J. Bernard Orchard, 'Thessalonians and the Synoptic Gospels', Bib 19 [1938], pp.
Nevertheless, a few evaluative remarks are in order here. 24 As noted above, the letter's postscript is not unlike that of other universally recognized Paulines. Moreover, the epistolary ending, although emphatic, is no more so than Galatians, another letter where Paul finds it necessary to reinforce his message and to reassert his authority (cf. also 1 Thess. 17, Judith L. Hill asks with good reason: 24. On this point, the remarks of Menken are particularly revealing. 2 'is best understood on the presupposition that Paul was not the author of 2 Thessalonians' (pp.
2 Thess. 9), he does hold up churches as models elsewhere in his Epistles (1 Thess. 7; 2 Cor. 4). Furthermore, as Wanamaker (Thessalonians, p. 32) notes, Paul does not exhort the Thessalonians to be imitators of the Judeans; he states that they had already become imitators of them. C. Baur here), Paul had both freedom and reason to cite the Judean churches as a pattern for the Thessalonian assembly. Jewett (Thessalonian Correspondence, p. e. ' On imitatio terminology in Paul's Epistles in general and 1 and 2 Thess.