Download Die philosophischen Schriften: Band III by Gottfried Wilhelm von Leibniz PDF

By Gottfried Wilhelm von Leibniz

This Elibron Classics publication is a facsimile reprint of a 1887 version through Weidmann, Berlin.

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This is why both Deleuze and Laruelle seek to neutralise transcendence, conceiving the latter as an abstraction, an illusion which is produced in thought when the logos negates the material and ever-new moving realm from which it emerges and to which it belongs, namely the living - and not simply organic - matter or 'immanence' . However, LarueIle's and Deleuze's common struggle against transcendence should not prevent us from appreciating their radical divergence when it cornes to their account of what they both call 'immanence'.

8 Thus, Laruelle seeks to think the One outside of its convertibility with Being. It is a question of thinking a One that is deprived of any fold, which is irnmediately given, radically open and forever unfoldable. By confusing the logic of sense with that of Being, Deleuze would have overlooked the human non-thinkable essence and its foreclosure to Being. The Deleuzian plane of immanence, as 'absolute survey', is thus an idealisation of the chaotic beC0111ings of materiality for Laruelle, it is position and transcendence: their pairing is the passage or becoming of the between-two ...

Axioms of the One and the Posture of Science What we find in Laruelle is a very different form of thought precisely because of its coming from the One. His thought, as has been said before, aims to break out of the circle of self-sufficiency endemic to philosophy in order to form unified theories of thought that move outside of standard philosophy. Yet that difference is to be found in the way it fills out the practices of figures like Badiou and Deleuze and Guattari. In this way, Laruelle's non-philosophy incorpora tes elements of the division of labour found in both Badiou and Deleuze.

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