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By W. Clarysse

Volumes comprising ninety six papers on Egyptian faith within the Graeco-Roman interval: archaeology, prospography and paintings background. A sampling of papers: Anubis sur le coffret d'un pretre heracleopolitan (Marie-Cecile Bruwier); Beer for the gods of Memphis within the reign of Amasis (Anthony Leahy); a few feedback at the colors of Apis and different sacred animals (Rene L. Vos); Les restaurations et modifications d'epoque greco-romaine du temple de Khonsou a Karnak (Francoise Laroche-Traunecker); The better halves of Horus and the Philinna papyrus ( Robert Ritner); The courting of the papyri Joseph Smith I, X, XI and Min who massacres his enemies (Marc Coenen).

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Extra resources for Egyptian Religion The Last Thousand Years: Studies dedicated to the memory of Jan Quaegebeur

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Die Steifheit kann aus dem Vergleich mit den Zügeln der Pferde in derselben Szene ersehen werden, die sehr schmal sind und leicht wellenförmig fallen. Für eine ältere Darstellung der Schnur in dieser Art s. VOGELSANGEASTWOOD, Egyptian Clothing, S. 60 Abb. 4:11 nach DAVIES, Rekh-mi-RÕ‘, Taf. 63. In Medinet Habu II, Taf. 75 erscheint die Schließe eher wie zwei in kurzem Abstand parallel zueinander verlaufende Stege, die in die zwei vertikal verlaufenden Stabbänder münden. S. dazu EICHLER, SAK 25 (1998), S.

Obwohl bei der Wicklung ein Teil des Stoffes unter dem anderen verschwindet, scheint sich dieser Streifen über die Kante fortzusetzen. Bei dem linken Träger geht dieser Streifen etwas nach oben und scheint sich um diesen Träger zu wickeln. Der links davon ansetzende waagrechte Streifen scheint unter dem Teil, der sich um den Träger wickelt, zu verschwinden. © 2014, Otto Harrassowitz GmbH & Co. KG, Wiesbaden ISBN Print: 9783447066563 — ISBN E-Book: 9783447191067 Zur Wesirstracht 21 an dem anderen Ende des Stoffes, sondern ein paar Zentimeter links des anderen Trägers 62 angebracht worden zu sein.

40; weiter Taf. 40 A; S. 48–49). 50 Für eine Schließe s. RAEDLER, in: KSG 1, S. 300, Abb. 2 c. Vgl. auch die Bemerkungen von BORCHARDT, Statuen und Statuetten, II, S. 145 zur Tracht. Er bezeichnet die Schließe an der Statue CG 590 als eine „längliche Platte mir reliefierter Kartusche“. Nach FAY, in: Fs R. Fazzini, S. 90, erscheint der Verschluss in der Darstellung ab Amenophis III. In Abb. 16, a. a. , S. 99, der Darstellung des Tuthmosis (Zt. -Nr. 2565, sind gemäß der Zeichnung nur die bei- © 2014, Otto Harrassowitz GmbH & Co.

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