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By Jyoti Puri
Encountering Nationalism introduces scholars to techniques of nationalism in an obtainable, serious, and well timed method. summary arguments are reinforced through transparent and particular examples drawn from momentous occasions and from the good of daily life, equivalent to the aftermath of September eleven, good looks pageants, ethnic conflicts, and sexual respectability. Encountering Nationalism is a fascinating creation to the varied meanings of nationalism and its most vital facets. Addresses the increase of nationalism within the US post-September eleven. Brings jointly “culturalist” and state-centered ways to nationalism. Underscores the significance of race, gender, sexuality, ethnicity, and faith to knowing nationalism. Clarifies key recommendations similar to nationalism, kingdom, kingdom, gender, sexuality, and so on. comprises beneficial examples to demonstrate key features of nationalism. beneficial properties transparent and interesting prose.
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Extra resources for Encountering Nationalism (21st Century Sociology)
Sample text
6 At the same time, individual states within the country (not to be confused with the concept of the state under discussion), have several hundred more laws about marriage, the vast majority of which do not recognize civil or marital unions between same-sex partners. Indeed, it is difficult to consider contemporary life without the presence of the state. Perhaps therefore, we may find it difficult to identify the state, since it seems to be either too abstract or too diffuse. ‘‘The state,’’ as such, cannot be pinpointed.
Owing to Gramsci’s influence, civil society – private firms, corporations, voluntary organizations of various kinds – along with elites classes and capitalism, became important factors in Marxist analyses of the state. More recent proponents of the Marxist approach, such as Bob Jessop, take a more nuanced approach to the state as an ideological effect of the dominant social classes. Supporters of both the political systems and the Weberian/statist approaches objected to what they saw as a Marxist overemphasis on the alliances and dependencies between the state, capitalism, and the dominant social classes.
52 For perennialists, contemporary nations may trace their roots to antiquity, but are the products of human social organization. While these theories attempt to look at nations as historical creations, they ignore the fact that nations and nationalisms, in their contemporary usage, may be fundamentally dissimilar from earlier expressions of community and collectivity. To ascribe contemporary nations and nationalisms to antiquity would be anachronistic; the same charge can also be levied against the primordialists.