Download Girl Cases: Marriage and Colonialism in Gusiiland, Kenya, by Brett L Shadle PDF

By Brett L Shadle

Starting within the overdue Thirties, a hindrance in colonial Gusiiland constructed over conventional marriage customs. eloped, other halves abandoned husbands, fathers compelled daughters into marriage, and determined males kidnapped ladies as other halves. current historiography makes a speciality of girls who both fled their rural houses to flee a brand new twin patriarchy-African males sponsored through colonial officials-or surrendered themselves to this new strength. lady instances: Marriage and Colonialism in Gusiiland, Kenya 1890-1970 takes a brand new method of the learn of Gusii marriage customs and indicates that Gusii ladies stayed of their houses to struggle over the character of marriage. Gusii ladies and their fans remained dedicated to conventional bridewealth marriage, yet they raised deeper questions over the kin among males and women.During this time of social upheaval, hundreds of thousands of marriage disputes flowed into neighborhood African courts. by way of analyzing courtroom transcripts, lady circumstances sheds gentle at the discussion that constructed surrounding the character of marriage. should still parental rights to rearrange a wedding outweigh women's rights to decide on their husbands? may possibly violence by means of abductors create a sound union? women and men debated those and different concerns within the court docket, and Brett L. Shadle's research of the transcripts offers a useful addition to African social heritage.

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Extra resources for Girl Cases: Marriage and Colonialism in Gusiiland, Kenya, 1890-1970 (Social History of Africa)

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Andrew D. Spiegel and Patrick A. html. Accessed May 6, 2006. 50. Philip Mayer, Gusii Bridewealth Law and Custom (Rhodes Livingstone Papers, 18, Oxford, 1950). 21:33 P1: 000 GGBD015FM Shadle/E07094 July 31, 2006 xliv 21:33 P1: 000 GGBD015C01 Shadle/E07094 July 31, 2006 1 Gusii Society and Politics and the Coming of Colonialism As the nineteenth century turned to the twentieth, the Gusii highlands, like much of east Africa, had only recently emerged from a decade of famine and disease that struck humans as well as their cattle.

Much social instability resulted from seniors refusing to work toward common goals. Gusii bridewealth rose in part because a few men exchanged higher than normal bridewealth. These men knew that their actions could lead to eclipsing of the going rate and all the ills that that entailed, but their individual desires overcame their concern for the state of Gusii society. Other men took up with women not their wives. Their particular circumstances—perhaps they were desperate for a wife, perhaps they simply wished to add another wife to an already successful homestead— proved more important than respecting the rights of another man over “his” woman.

Source: Felix Oswald, Alone in Sleeping Sickness Country. London: Kegan Paul, 1915. still visible today. A single passage, easily sealed by thorn branches, allowed entrance. 7 While their fortresses kept residents some distance from their fields, they also provided security against the depredations of their neighbors. 8 After having tasted defeat many times, in one of the few examples of interclan cooperation people of North Mugirango and Getutu, along with some Luo, clashed with Kipsigis raiders at the battle of Saosao.

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