Download Hegel's Discovery of the Philosophy of Spirit: Autonomy, by P. Ifergan PDF
By P. Ifergan
Hegel's Discovery of the Philosophy of Spirit explores Hegel's critique of the individualistic ethos of modernity, and the genesis of his substitute imaginative and prescient. Hegel, following Hölderlin and Fichte, sees the clash among the autonomy trumpeted by means of philosophers, and the experience of rupture and alienation attribute of the individual's adventure of existence, because the basic existential limitation of the post-Enlightenment period. Viewing the reflective philosophy of subjectivity because the resource of this malaise, Hegel means that the major to overcoming it lies in rejection of the subjectivist procedure and its substitute by means of a brand new version of what it skill to be someone. within the early Jena writings, he experiments with a number of formulations of this perception. Hegel's Discovery of the Philosophy of Spirit strains the method wherein Hegel arrives at this new perception, a technique culminating within the moment Jena 'Philosophy of Spirit' lectures.
Read or Download Hegel's Discovery of the Philosophy of Spirit: Autonomy, Alienation, and the Ethical Life: The Jena Lectures 1802-1806 PDF
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Extra info for Hegel's Discovery of the Philosophy of Spirit: Autonomy, Alienation, and the Ethical Life: The Jena Lectures 1802-1806
Example text
Hölderlin is reluctant to invoke the notion of absolute control of nature, and seeks to replace it with that of absorption and integration. Not a notion of pantheistic absorption into the one, but a notion of acknowledged mutual dependence between the individual and his surroundings. 29 This poetic critique, which combines admiration of Fichte with as yet not fully articulated rejection of his views, becomes more unequivocal when Hölderlin reads the first version of the Wissenschaftslehre, which was published around this time.
When he first published what he titled “Fragment of Hyperion” in Schiller’s literary journal Neue Thalia, he was still engaged in formulating the problems arising from the loss of oneness by describing the novel’s hero in Kantian terms. ” Yet it is clear that 26 Hegel’s Discovery of the Philosophy of Spirit this desire to discover the secret of Being cannot be satisfied, and the Kantian hero must remain unfulfilled. Yet the desire for knowledge is also an impulse that separates the Kantian hero from the world around him and leaves him alone and isolated from that which he yearns to know.
We can no longer turn to nature as an anchor for morality, and it is precisely for that reason that we have lost our oneness with nature, or to put it more accurately, we have lost the possibility of a harmonious relationship with nature. This loss forces us either to accept freedom and autonomy without unity, or, to seek a way to restore unity on the basis of a commitment to freedom and autonomy. Hölderlin considers himself obliged to take the second path, and this determines his poetic-philosophic program.