Download History and the Supernatural in Medieval England (Cambridge by C. S. Watkins PDF
By C. S. Watkins
This can be a attention-grabbing research of spiritual tradition in England from 1050 to 1250. Drawing at the wealth of fabric approximately non secular trust and perform that survives within the chronicles, Carl Watkins explores debts of indicators, prophecies, astrology, magic, ideals approximately loss of life and the remarkable and demonic. He demanding situations a few of the winning assumptions approximately spiritual trust, wondering particularly the attachment of many historians to phrases akin to 'clerical' and 'lay', 'popular' and 'elite', 'Christian' and 'pagan' as explanatory different types. The proof of the chronicles can also be set in its broader context via explorations of miracle collections, penitential manuals, exempla and sermons. The e-book lines shifts within the means the supernatural was once conceptualized by way of discovered writers and the ways that broader styles of trust advanced in this interval. This unique account sheds very important new mild on trust in the course of a interval within which the spiritual panorama used to be remodeled.
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Extra resources for History and the Supernatural in Medieval England (Cambridge Studies in Medieval Life and Thought: Fourth Series)
Example text
83–107; A. C. Crombie, Robert Grosseteste and the Origins of Experimental Science, 1100–1700 (London, 1953), pp. 1–43. And for Adelard himself see C. S. F. ), Adelard of Bath: an English Scientist and Arabist of the Early Twelfth Century (London, 1987), esp. pp. 7–16; L. Cochrane, Adelard of Bath: First English Scientist (London, 1994), pp. 6–52. 25 Gerald of Wales betrays such influences in his voluminous writings. For him, many of nature’s secrets were accessible to the mind. Gerald’s critical approach was fashioned at the schools of Gloucester and Paris, where he trained in canon law, theology and logic, and later at Lincoln.
The custumnal of Bec sheds some interesting light on Orderic’s formation in the cloister as a child oblate. On oblation see also Life in the Middle Ages, ed. and trans. G. G. Coulton, 5 vols. (Cambridge, 1910), IV, pp. 98–103. OV, II, p. xiii. , p. xiv. See Shopkow, History and Community, p. 159. 26 Thinking about the supernatural twelfth-century monastic writers, developed a strand of Augustinian thought to an extreme in their readiness to apprehend special meanings diffused through the created order and human history.
9–14. 19 History and the supernatural in medieval England but the germ of the idea was present in the world and reflected in the chronicles long before it acquired a full theological rationalisation. WRITING ABOUT THE SUPERNATURAL Some final comments are needed about the scope of this book. Although the discussion focuses primarily on a ‘long’ twelfth century, I have occasionally reached outside this period in order to examine particular themes. This is especially appropriate when we come to evaluate the shadowy and fragmented evidence for ‘pagan survivals’ in chapter 2.