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By Egbert Harmsen

Islam, Civil Society and Social paintings, Muslim Voluntary Welfare institutions in Jordan among Patronage and Empowerment is a examine on Muslim voluntary welfare institutions in Jordan. It analyses them mostly from the point of view of civil society concept and can pay exact realization to the function of non secular religion and discourse of their social actions. those firms are initiated by way of voters and replicate their values and convictions. Their actions and discourses serve to a huge volume govt coverage targets akin to the upkeep of social and political balance and public order. in addition they support to maintain styles of patronage. although, patronage doesn't inevitably rule any form of socioeconomic and cultural empowerment of underprivileged teams out. in addition, political sentiments of protest and competition can play a job below the skin. hence, those voluntary institutions characterize a hugely imperfect and annoyed, yet however actual, inspired and altering civil society.

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Additional resources for Islam, Civil Society and Social Work

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Neither is oriented toward social life with its cultural norms, but rather is oriented toward empirical interests to be served as effectively and systematically as possible. In the case of the state, this interest is power, which is served through a hierarchical system of sub and superordination linked ultimately to negative sanctions exercised by the higher ranks in this system. In the case of the economy, the interest is financial gain – an interest that is served through systems of exchange and economic efficiency.

Yet, here too, among these “middle of the roaders,” there is to be found a wide diversity of views. Civil Society as a Means rather than an End Some scholars view Islamist movements as actual phenomena of civil societies in the Arab and Muslim world that play a powerful role there, but find it hard to see a correspondence between these movements’ ultimate aims and the principles that underlie pluralist civil societies. Emmanuel Sivan mentions several methods and strategies applied by Islamist movements in civil society.

Islamic Welfare Association of Salt – Relationship with Islamic discourse: Conservative. Main founders state-employed ‘ulama’ (Islamic religious scholars) – Social background: East Bank Tribes (from the city of Salt and surroundings) – Type of Activities: multi-purpose, though educational ones dominate – Financial and in-kind aid (in particular during Ramadan) – Mediation and reconciliation in conflicts within family and neighborhood – Educational activities on: a) religion; b) childhood- and youth development; c) marital relationship and gender; d) social behavior in public space; e) health issues; f ) vocational training – Income-generating projects – Educational institutions (kindergartens) 15.

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