Download Kierkegaard and the Matter of Philosophy: A Fractured by Michael O'Neill Burns PDF
By Michael O'Neill Burns
Søren Kierkegaard is usually solid because the forefather of existentialism and an anti-Hegelian proponent of the one person. but this ebook calls those conventional characterizations into query via arguing that Kierkegaard bargains not just a scientific critique of idealist philosophy, yet extra unusually, a political ontology that's ironically at domestic within the context of twenty-first-century philosophical and political thought.
Through an in depth attention of his authorship within the context of nineteenth-century German idealism, Michael O'Neill Burns argues that Kierkegaard develops an ontology, anthropology and conception of the political which are results of his severe appropriation of the philosophical tasks of Hegel, Schelling, and Fichte. whereas beginning out within the philosophical matters of the 19th century, the booklet deals an interpretation of Kierkegaard that exhibits his relevance to philosophers and political theorists within the twenty-first century.
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Sample text
In one sense Henrich places emphasis on the practical nature of Fichte’s project, stating that ‘Fichte wants the Science of Knowledge to bridge the gap between philosophy and life’ 42 in a way that is akin to Kierkegaard’s critique that idealist philosophy fails to provide an adequate account of existential actuality. But while Henrich places emphasis on what could be called the existentialist interpretation of Fichte, he still considers the overall conceptual focus of his work to reside wholly within the structure of immediate human consciousness.
2. , Henningfeld and Stewart (Berlin: Walter de Gruyter, 2003) which contains essays in both German and English. 3. The most important study to break from this tradition is Jon Stewart’s Kierkegaard’s Relation to Hegel Reconsidered (Cambridge: Cambridge University Press, 2003) in which Stewart forcefully argues that much of what seem to be direct attacks against Hegel in Kierkegaard’s writing are actually aimed at many of Kierkegaard’s teachers, pastors and colleagues in the Danish intellectual scene of his time.
Kierkegaard travelled to Berlin to hear Schelling’s inaugural set of lectures shortly after completing his doctoral thesis (The Concept of Irony) with the hope that his lectures on positive philosophy would develop an account of actuality that would provide what Kierkegaard felt Hegel’s system was lacking. Initially Kierkegaard was extremely enthusiastic about the lectures, due to Schelling’s mention of actuality, writing in his lecture notes: The embryonic child of thought leapt for joy within me, as in Elizabeth, when he mentioned the word ‘actuality’ in connection with the relation of philosophy to actuality.