Download Knowledge and Faith in Thomas Aquinas by John I. Jenkins PDF
By John I. Jenkins
This e-book bargains a revisionary account of key epistemological recommendations and doctrines of St. Thomas Aquinas, quite his notion of scientia (science). It proposes a brand new interpretation of the aim and composition of Aquinas' so much mature and influential paintings, the Summa theologiae, which has commonly been considered as a piece for neophytes in theology. John Jenkins' accomplished and unique examine may be of curiosity to readers in philosophy, theology and medieval reports.
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Additional info for Knowledge and Faith in Thomas Aquinas
Example text
6 above, some of these philosophers formulated a foundationalist theory of justification which could, they hoped, overcome skeptical worries by admitting as foundational only beliefs which were indubitable, or at least sufficiently obvious and secure, so they could withstand skeptical objections, and other beliefs could be justified on the basis of these. A characteristic of these sorts of views was the stipulation that the foundational beliefs be evident to the autonomous investigation of the rational subject, for any reliance on authority or other mediating presuppositions, they believed, would be open to skeptical challenge, and assent to them would not be fully rational.
Self-evident) to us, the goal of inquiry is that we may come to grasp what is per se notum in itself, and reason to conclusions from these truths. We can only do this, however, by undertaking a period oftraining and discipline under the guidance of those more accomplished with the field, so that we may acquire the intellectual habits to apprehend what is per se notum as such. The concern here is not with skeptical worries and the focus is not on autonomous, individualistic investigation; it is rather with the sort of intellectual formation required so that what is most intelligible in itself becomes most intelligible to us.
Two things about this response are noteworthy for us. First, Aquinas, who in the corpus has asserted that sacred doctrine is a scientia, recognizes in this response that the PA proscription is in some way relevant to this scientia.