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They assemble in darkness, sharing old and arcane wisdom as they control the very subject of truth itself. Spells and conjuration; legerdemain and prestidigitation - those are the mistresses and masters of the esoteric arts. From the otherworldly visions of Conan Doyle's father in Audrey Niffenegger's 'The mistaken Fairy' to the diabolical political machinations of Dan Abnett's 'Party Tricks', right here you will discover a spell for each social gathering. Jonathan Oliver, significantly acclaimed editor of the tip of the road and residence of worry, has introduced jointly 16 notable writers for this number of magical stories. inside of you can find works through Audrey Niffenegger, Sarah Lotz, Will Hill, Steve Rasnic and Melanie Tem, Liz Williams, Dan Abnett, Thana Niveau, Alison Littlewood, Christopher Fowler, hurricane Constantine, Lou Morgan, Sophia McDougall, Gail Z. Martin, Gemma documents and Robert Shearman.

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See Wunsch 1900, 268-69 and Preisendanz 1972, 5 for discussion. Jordan informs me, however, that these tablets are now among the missing and that he is suspicious about their description in Audollent and their inclusion in the corpus. Another more easily verifiable example is the use of both inscribed and uninscribed "voodoo dolls" in classical Greece (see n. 31). 20. The early Sicilian KardSeo-^ot show a unique propensity for using compounds of the Greek verb (write), and on the face of it they may offer evidence for the importance of the act of writing.

Vii-viii) gives a list of more than twenty alternative verbs, of which the most frequent are and 7 Wunsch (DTA, p. iii) and "I Jevons—see n. 17—(p. 109) both suggest that Kara8& (shorthand for [trans]fix with nails"; cf. Find. Pyth. 71) is the Greek equivalent for the Latin defigo and alludes directly to the practice of "nailing" the lead tablet. , compounds of ). For more discussion of the compound forms of see n. 20. 25. " 26. Kagarow (1929, 41-44) gives a survey of formulaic expressions shared by traditional Greek prayers and the defixiones that employ the "prayer" formula.

No. 4(= SGD 27) is a curse against the wrestler Attalos, the ephebe, son of Attalos ("Let him grow cold and not wrestle"); and no. 5 (= SGD 28) is against a Macedonian wrestler called Petres, the pupil of Dionysios (". . if he does wrestle, in order that he fall down and disgrace himself"). 53. SGD 157. See D. Wortmann, "Neue magische Texte," BJ 168 (1968): 108-9, no. 12 for text and discussion. 54. SGD 29. See Jordan 1985, 221-23, no. 6 for this translation and commentary. Jordan mentions (p.

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