Download National Identity, Popular Culture and Everyday Life by Tim Edensor PDF
By Tim Edensor
The Millennium Dome, Braveheart and Rolls Royce automobiles. How do cultural icons reproduce and rework a feeling of nationwide id? How does nationwide id differ throughout time and house, how is it contested, and what has been the effect of globalization upon nationwide identification and culture?
This ebook examines how nationwide id is represented, played, spatialized and materialized via pop culture and in daily life. nationwide identification is printed to be inherent within the issues we regularly take without any consideration, from landscapes and consuming conduct, to tourism, cinema and song. Our particular adventure of vehicle possession and motoring can improve a feeling of belonging, when Hollywood blockbusters and nationwide exhibitions supply contexts for the continuing, and infrequently contested, strategy of nationwide id formation. those and a wealth of different cultural varieties and practices are explored, with examples drawn from Scotland, the united kingdom as an entire, India and Mauritius. This e-book addresses the enormous forget of well known cultures in contemporary stories of nationalism and contributes to debates at the courting among 'high' and 'low' culture.
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Additional info for National Identity, Popular Culture and Everyday Life
Sample text
For instance, my sense of private space was confounded by the grandmother from next door coming to sleep on the bed whenever she wanted to in order to seek refuge from her family. Many social interactions were impossible for me to read, even to make assumptions about. The familiar caste structures in the village were a mystery, although they formed part of the everyday understanding of the villagers. Forms of know-how I wielded comfortably and unreflexively at home were out of place here and were subject to mocking laughter from village children.
Such ideological currents run through much heritage industry in rural England; for instance, in the celebration of the country house by the National Trust (Hewison, 1987), not only evident in the historical accounts which surround such sites but also in the desire for ‘tidiness’ as a preferred aesthetic. The rural scenes that are held to epitomise Englishness are highly selective. They are quite geographically specific, confined to the South, particularly the areas surrounding London known as the Home Counties, though sometimes extending to the Cotswolds and more western areas, and marked by history – rarely do modern buildings intrude into these scenes.
10). This incorporation of otherness into everyday life generates an intersubjective understanding of the linkages between people, spaces and things, though not one that is always articulated through discourse and representation. It acts to epistemologically and ontologically install things and people in place. Of course, here we must acknowledge the effect of power to consolidate and reify relationships, and, further, to argue that certain assemblages and linkages pertain more than others. In a matrix, power is unevenly distributed, and reflects a distinct global ‘power-geometry’ where certain locales and nations are attached to networks, generate flows, and are the centre of numerous constellations of power and effect within these global matrices.