Download Oxford Studies in Metaethics: Volume 8 by Russ Shafer-Landau PDF
By Russ Shafer-Landau
Oxford stories in Metaethics is the single e-book dedicated completely to unique philosophical paintings within the foundations of ethics. It presents an annual number of a lot of the simplest new scholarship being performed within the box. Its large purview comprises paintings being performed on the intersections of moral idea with metaphysics, epistemology, philosophy of language, and philosophy of brain. The essays incorporated within the sequence offer a superb foundation for realizing fresh advancements within the box; those that wish to acquaint themselves with the present country of play in metaethics might do good to begin the following.
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Extra info for Oxford Studies in Metaethics: Volume 8
Example text
But this is not because the final good is a state of consciousness, as hedonistic utilitarians believe. It is because having a final good just is standing in a relation to evaluative goodness that is made possible by consciousness. So having a final good is an essentially relational state. All final goodness is essentially goodness-for the being whose final good it is. The question, then, is how we get from the notion of good-for to the notion of good simpliciter, if we can get there at all. I now turn to that question.
A Theory of Justice. Cambridge, MA: Harvard University Press, 1st edition, 1971; revised edition, 1999. Smart, J. J. C. and Bernard Williams. Utilitarianism: For and Against. Cambridge: Cambridge University Press, 1973. 2 Value and Reasons to Favour1 Jonathan Way According to fitting-attitudes accounts of value (FA accounts), what it is for something to be good or of value is for it to be a fitting object of a pro-attitude. Some FA accounts take this notion of fittingness as primitive; others understand it in terms of normative reasons.
11 Bykvist imagines a state of affairs in which there are happy egrets but no past, present, or future agents. This state of affairs is good in some respect—the egrets are happy. The amended linking principle thus implies that the fact that the egrets are happy is a reason for any suitably related agents to favour this outcome. But we might think that this is true, if at all, only because there can be no agents suitably related to this outcome—for if there were any agents around to do any favouring, we would have a different state of affairs.