Download Paul Virilio: From Modernism to Hypermodernism and Beyond by John Armitage PDF
By John Armitage
Paul Virilio is without doubt one of the most vital and stimulating French cultural theorists writing this day. more and more hailed because the 'archaeologist of the future', Virilio is famous for his proclamation that the common sense of ever expanding acceleration lies on the middle of the association and transformation of the modern international.
The first ebook to manage to pay for a thoroughly serious overview of Virilio's cultural concept, it contains an interview with Virilio; a lately translated instance of his paintings; and a pick out bibliography of his writings. The commissioned contributions by means of top cultural and social theorists study Virilio's paintings from his early speculations on army and concrete house to his present writings on dromology, politics, ne
Read Online or Download Paul Virilio: From Modernism to Hypermodernism and Beyond PDF
Best history & surveys books
Reid on Ethics (Philosophers in Depth)
This is often the first edited assortment to collect vintage items and new paintings by means of major students of Thomas Reid. The members discover key parts of Reid's ethical thought in an organised and thematic means, delivering a balanced and huge ranging quantity.
This can be the 1st booklet in English at the early works of the German thinker Johann Gottlieb Fichte (1762-1814). It examines the transcendental thought of self and international from the writings of Fichte's such a lot influential interval (1794-1800), and considers intimately lately came across lectures at the Foundations of Transcendental Philosophy.
The pursuit of laziness : an idle interpretation of the enlightenment
We expect of the Enlightenment as an period ruled via principles of development, construction, and industry--not an period that preferred the lax and indolent person. yet used to be the Enlightenment basically in regards to the unceasing development of self and society? The Pursuit of Laziness examines ethical, political, and fiscal treatises of the interval, and divulges that the most important eighteenth-century texts did locate worth in idleness and nonproductivity.
- Idealism and Existentialism: Hegel and Nineteenth- and Twentieth-Century European Philosophy
- Arguing with Derrida (Ratio Special Issues)
- On Jean-Luc Nancy: The Sense of Philosophy (Warwick Studies in European Philosophy)
- The Agrarian Roots of Pragmatism (Vanderbilt Library of American Philosophy)
Additional resources for Paul Virilio: From Modernism to Hypermodernism and Beyond
Example text
PV: I do not criticize the Internet and cyberspace as such. What I criticize is the propaganda unleashed by Bill Gates and everything that goes with it. What I loathe are the monopolies of Microsoft, of Time Warner, etc. I cannot stand those! I am an Apple fan, I am for Apple's convivial approach. I am not fretting against technology per se, but against the logic behind it. But first and foremost I'd like to position myself as an art critic of technology. Everybody is familiar with the conventional art critic, the musicologist.
I might well feel at home as a 'communard', as in the Paris Armitage - Interview with Virilio 29 Commune, or as an anarcho-syndicalist, these would suit me. But Marxism, no! Take it as a reaction against my father. JA: Are you saying that your reasons for rejecting the Marxism of your intellectual contemporaries like Merleau-Ponty were autobiographical rather than theoretical? PV: Yes, you're right, my intellectual contemporaries were communist to a man. I was not. But my reasons were theoretical also.
Hence simulation is a mere intermediary phase, without import. What is important is substitution; how a class I reality is substituted by a 'class II reality', and so on, up to the 'nth' reality. JA: For you, then, one class of reality is continually substituted by other realities? PV: Well, reality is produced by a society's culture, it is not given. A reality that has been produced by one society will be taken over, and changed by another, younger society, producing a fresh reality. This happens first by mimicry, then by substitution, and the original reality will, by that time, be totally forgotten.