Download Philosophy as a way of life : ancients and moderns : essays by Michael Chase, Stephen R. L. Clark, Michael McGhee PDF
By Michael Chase, Stephen R. L. Clark, Michael McGhee
This precise choice of essays at the overdue Pierre Hadot’s progressive method of learning and training philosophy strains the hyperlinks among his paintings and that of thinkers from Wittgenstein to the French postmodernists. It exhibits how his secular non secular routines extend our horizons, permitting us to be in a fuller, extra genuine way.
- Comprehensive therapy of a missed subject matter: philosophy’s useful relevance in our lives
- Interdisciplinary research displays the large impact of Hadot’s thought
- Explores the hyperlinks among Hadot’s rules and people of a wealth of historical and sleek thinkers, together with the French postmodernists
- Offers a realistic ‘third manner’ in philosophy past the dichotomy of Continental and analytical traditions
Read or Download Philosophy as a way of life : ancients and moderns : essays in honor of Pierre Hadot PDF
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Additional resources for Philosophy as a way of life : ancients and moderns : essays in honor of Pierre Hadot
Sample text
S. Eliot argues that the poet’s role in forging new language enables us to feel things that could not otherwise be felt, thus “making possible a greater range of emotion and perception for other men, because he gives them the speech in which more can be expressed” (James 1983, p. 483; Eliot 1978, p. 134). So far, we have concentrated on how the process, discipline, and techniques of careful literary expression can improve the individual’s efficacy in exercising solitary philosophical self-examination and self-care.
The status of philosopher is given in our sources to mythological or legendary figures like Musaeus or Abaris, to astrologers, alchemists, magicians, physicians, and scientists of many kinds, to statesmen and generals having attended the class of a philosopher for a while, or having welcomed a philosopher in their entourage, to monks and bishops having led a Christian life conceived as philosophical, and so on. Such names must in general be excluded from our corpus of philosophers, but sometimes only an in-depth study can tell us if the person has some claim to be included in our inquiry.
Sometimes, our documentation allows a very rough dating: the Hellenistic period, Roman imperial period, late Empire, and so on. In many cases, we have no idea of the date, or just a relative date ante quem provided by the date of our source of information. Since our chronological system offers only centuries from −6 to + 6, we had to leave all these philosophers of indeterminate date 14 Richard Goulet in the limbo of a totally indefinite dating, and two general chronological forks: the Hellenistic period and the Imperial period.