Download Politics of the gift : exchanges in poststructuralism by Gerald Moore PDF
By Gerald Moore
Marcel Mauss's Essai sur le don (1923-4) has turn into one of many valuable non-philosophical references of latest French philosophy. Lacan, Deleuze and Derrida, to call just a couple of, go back to the idea that of the present explicitly and repeatedly.Gerald Moore exhibits how the problematical of the present drives and illuminates the final century of French philosophy. by means of tracing the production of the present as an idea, from its origins in philosophy and the social sciences, correct as much as the current, Moore indicates its important value for a poststructuralist realizing of the relation among philosophy and politics
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With this in mind, Chapters 3 and 4 depart from the explicit legacy of Mauss in order to return, via Heidegger, to the problematic ontology of the political: namely, the question of whether politics admits of ontological description. Chapter 3 begins with an analysis of Heidegger’s understanding of the relationship between the gift of the event and politics, which he deems coextensive with anthropology as a technique for the suppression of being in excess of the human. indd 27 18/03/2011 13:58 28 Politics of the Gift of democracy is inadequate to a thinking of the giving of being beyond the horizons of subjectivity.
Seeking to confront the nihilism of living in anticipation of an afterlife, Nietzsche defies us to contemplate life as an interminable repetition of the same: This life as you now live it and have lived it, you will have to live once more and innumerable times more; and there will be nothing new in it, but every pain and every joy and every sigh and everything unutterably small or great in your life will have to return to you, all in the same succession and sequence. (GS, 273/250, [§341]) For Nietzsche, those unable to bear the prospect of finitude without redemption simply collapse under ‘das grösste Schwergewicht’, the utmost weight of the thought experiment, thus filtering out the weak from the strong.
Indd 21 18/03/2011 13:58 22 Politics of the Gift to fill ‘the void left by man’s disappearance’ through a reworking of eternal return as an ontological description of the event of existence giving itself (OT, 342/353). But this process was not without complications. Under threat of being eclipsed by the new disciplines, philosophy emerged battered and bruised from wars that it had not only failed to prevent, but in which, through such politically dubious figures as misappropriated Nietzsche and the Nazi-sympathising Schmitt and Heidegger, it had also, moreover, arguably been complicit.