Download Popular Culture in Medieval Cairo by Boaz Shoshan PDF
By Boaz Shoshan
This can be the 1st book-length learn of pop culture in a medieval Islamic urban. Dr. Shoshan attracts jointly a wealth of Arabic resources to discover renowned faith opposed to the historical past of the becoming impression of Sufism, a major biography of Muhammad that was once suppressed through the discovered, and the origins and well known practices of the yearly Nawruz pageant. He additionally assesses the political opinions and monetary expectancies of the Carene commoners and the complicated courting among the tradition of the elite and that of the folks of Cairo.
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Extra info for Popular Culture in Medieval Cairo
Sample text
103 Other than sermons, religious celebrations of various sorts were other occasions during which ordinary Muslims might fall under the spell of Sufi shaykhs. 104 Muhammad b. Ahmad b. Manzur (d. 105 Abu'l-fAbbas al-QudsT (d. 106 Still, one wonders how much of the religious aspect remained in celebrations of this kind. Take, for example, the mawlid commemorated at the zawiya of Shaykh Isma'Tl at Inbaba, west of Cairo. In the nocturnal celebration that took place in 1388, a few months before Ismaf Tl's death, wine was consumed, and it was reported that on the next day 150 empty jugs were found near the zawiya.
Exactly the same phrase is repeated in the context of their defeat by Hashim and his party during his wedding to Salma. 114 The Jews were instigated by Iblls against Hashim, and 400 of them 115 were persuaded to attack the Meccans. 116 A large number of them, however, were killed in the attack, a fact which enhanced the hatred felt by the survivors. 117 Later, when Salma was pregnant, Hashim instructed her to hide their future son from the Jews, "his worst enemies". 118 Indeed, the Jews much detested the infant \Abd al-Muttalib, since they had his description in their books as the one who would destroy their homes.
Thus the funeral of Husayn b. Ibrahim b. 'All al-Jakl in 1337 was attended by large crowds. 155 Ahmad b. 156 The coffin of 'Urnar b. 157 The property of deceased shaykhs was sometimes treated as relics. 158 A similar case was that of Shaykh fAbd al-Ghaffar (d. 1308orl309). 159 By the Mamluk period, dead Sufis were integrated into the cult of "visitation of graves" (ziyarat al-qubur). 161 Several dozens of shaykhs' tombs that were "visited" are listed in our sources. They must be considered as only a fraction of a much larger number.