Download Radical Cartesianism: The French Reception of Descartes by Tad M. Schmaltz PDF
By Tad M. Schmaltz
This can be the 1st book-length research of 2 of Descartes's such a lot cutting edge successors; Robert Desgabets and Pierre-Sylvain Regis; and in their hugely unique contributions to Cartesianism. concerning their paintings to that of fellow Cartesians corresponding to Malebranche and Arnauld, the e-book establishes the $64000 notwithstanding ignored position performed through Desgabets and Regis within the theologically and politically charged reception of Descartes in early-modern France. This significant contribution to the background of Cartesianism is of curiosity to historians of early-modern philosophy and historians of rules.
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Extra resources for Radical Cartesianism: The French Reception of Descartes
Sample text
Both obviously had an intense interest in the details. As indicated in note 1, Desgabets responded to Poisson’s work on mechanics. Moreover, nearly two of the three volumes of Regis’s Syst`eme are devoted to topics pertaining to physics. For a discussion of Desgabets’s views on these topics, see Taveneaux 1960, 118–31. On Regis’s ethics and political philosophy, see Canziani 1990. Radical Cartesianism in Context 21 comfortable in the middle, while those who prefer a consideration of the broader historical context of philosophical discussions may feel more at home in the flanking parts.
Descartes later told Mesland that he had quoted the Trent declaration that the sacramental presence cannot be expressed in words “precisely to excuse myself from giving an explanation” (AT 4:119). However, prior to the publication of the Meditations he had boldly announced that “transubstantiation, in particular, which the Calvinists take as impossible to explain by ordinary philosophy, is very easily explained by mine” (AT 1:564). For a defense of the claim that Descartes had a deep and continuing interest in the issue of the Eucharist, see Ariew 1999, ch.
Descartes’s editor, Mersenne, excised the argument out of fear that it would complicate the effort to win the approval of the Paris Faculty of Theology, but Descartes decided to include the excised material in the second edition of his text, which was published in Amsterdam in 1642. Th. IIIa, 77, 1 ad 2. Perhaps the most sophisticated development of this Thomistic position was provided by the sixteenth-century scholastic, Francisco Su´arez. For discussion of Su´arez’s views on substance, mode, and accident, see Menn 1997.