Download Risk and Technological Culture: Towards a Sociology of by Joost Van Loon PDF
By Joost Van Loon
The query to whether we're now coming into a chance society has turn into a key debate in modern social concept. possibility and Technological tradition provides a severe dialogue of the most theories of threat from Ulrich Becks foundational paintings to that of his contemporaries resembling Anthony Giddens and Scott Lash and assesses the level to which possibility has impacted on smooth societies. during this dialogue van Loon demonstrates how new applied sciences are reworking the nature of hazard and examines the connection among technological tradition and society via major chapters on themes similar to waste, rising viruses, verbal exchange applied sciences and concrete issues. In so doing this leading edge new booklet extends the controversy to surround theorists corresponding to Bruno Latour, Donna Haraway, Gilles Deleuze, Felix Guattari and Jean-Fran?ois Lyotard.
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Extra info for Risk and Technological Culture: Towards a Sociology of Virulence (International Library of Sociology)
Example text
Moral obligations thus become restricted to those imposed by individuals themselves. This sense of individualization fits in with a liberal ideology of personal freedom and choice. This ideology, which emerged from a collusion between modernity and the enlightenment, has been culturally dominant since the nineteenth century, but one could argue has now nearly attained full hegemonic status as very little can be successfully presented as a viable alternative to it. This, however, is not the only way in which one could interpret individualization.
It magnifies risks simply because this type of bad does not seem to have a complementary (‘complimentary’) good. Perhaps a too forceful differentiation between the bads of industrial and risk society leads to an overly pessimistic account of the future. Perhaps the distinctions are more a matter of perception than reality. Indeed, it must be stressed that Beck (1996) often endorses such a distinction to highlight how Cultivating risks 25 perceptions have changed. However, he also argues that it does not stop with perceptions.
Self-referential systems are sovereign with respect to the constitution of identities and differences (Luhmann, 1990:3). Autopoiesis has considerable implications for the way in which the communication process can be understood. Through the notion of autopoiesis, system theory shifts the conception of, for example, mass media from functional interdependence to functional independence. As such, the notion of ‘function’ becomes devoid of any explanatory power and should be replaced with ‘operation’.