Download Stuff Brits Like: A Guide to What's Great about Great by Fraser McAlpine PDF
By Fraser McAlpine
Because the lead author for BBC Anglophenia, Fraser McAlpine (a guy assembled from virtually each area of the united kingdom) spends his existence explaining Brits to foreigners.
Now he lifts the lid on our Marmite pot of countries and takes you on a trip from the Isle of Wight to Inverness, Belfast to Bangor, exploring the pleased enthusiasms (and puppy hates) of an ceaselessly multifarious Britain. STUFF BRITS LIKE celebrates why we love puns and pedantry, decorum and drawing willies on issues, Trainspotting and Downton Abbey, apologizing needlessly (sorry) and cocking a snook. We cheer either the underdog and the undesirable man, we like depression varieties like Morrissey and grumpy Eeyore...and we like being instructed off by way of scolds.
Meet legendary beasts from the Scottish Nuckelavee to the Cornish Knocker; the department of the WI referred to as the Iron Maidens, and the British Cheese Board (yes, it truly is referred to as that); discover which eccentric lord might simply consume his foodstuff in his swimming pool, why postboxes are vibrant pink (it's health and wellbeing and safeguard long past mad) and the starting place of peculiar traditions comparable to the Burning of the Clocks.
STUFF BRITS LIKE takes you thru why medical professional Who may well merely have come from Britain, why cricket is a kind of siege struggle in whites, and why we argue concerning the top 5 British movies or what makes the nice British Guitar Band...
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Additional info for Stuff Brits Like: A Guide to What's Great about Great Britain
Sample text
He does not deny the horror of the Holocaust, but he challenges us to understand the true underlying ideology of such an obscene historical fact. Gray’s Violent Philosophy of Facts Gray recognizes that “to criticize Žižek for neglecting . . . ”10 Contra Gray, even a cursory reading of Žižek’s work shows it to be suffused with myriad worldly examples taken from everyday culture including objects, representations, social situations, and ranging from toilet designs, films and TV shows, to the amorous behavior of couples on a date.
It is with comments like “If this means anything” that we can see the distinctly nonconceptual, strongly emotional energy expended on the widening of the empiricist–continental divide. At the time of writing, the latest manifestation of knee-jerk emotionality directed at Žižek can be seen in his quarrel with Chomsky, predictably portrayed by the media in fighting terms—“The Slavoj Žižek v. Noam Chomsky spat is worth a ringside seat” and “Chomsky vs. ” And when I said I’m not interested in theory, what I meant is, I’m not interested in posturing—using fancy terms like polysyllables and pretending you have a theory when you have no theory whatsoever.
In other words, this first aspect is the obfuscation of the true nature of the problem, which is political. Multi-ethnic tolerance serves as a “latent” form of racism. ” 36 Agon Hamza The Althusserian-Žižekian lesson is that, since there is no outside of ideology, the only way to account for political, economic, cultural, media, and other phenomena is through the (almost forgotten art of the) critique of ideology. In this sense the real kernel of social and political problems can be seriously grasped through the demystification of the “false consciousness” that is the supplement/support of the social being itself.