Download Symbolic Representation in Kant's Practical Philosophy by Heiner Bielefeldt PDF
By Heiner Bielefeldt
Symbolic illustration fulfills a very important functionality in Kant's useful philosophy since it serves to mediate among the unconditionality of the specific principal and the inescapable finiteness of the man or woman. Heiner Bielefeldt bargains a special point of view on how numerous aspects of Kant's philosophy cohere during this examine. He demonstrates how the character of symbolic illustration performs out throughout all components of functional philosophy--moral philosophy, criminal philosophy, philosophy of heritage and philosophy of faith.
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Extra info for Symbolic Representation in Kant's Practical Philosophy
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Cf. Critique of Pure Reason, pp. 273–277 (3: 135–139/B 179–187). A very helpful analysis of Kant’s doctrine of the schematism is given by Ernst Cassirer, Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit. Zweiter Band 34 Kant’s Socratic Enlightenment Ideas of reason differ from even the most abstract concepts of the understanding because they are not at all susceptible to any schematization, and thus can never be demonstrated empirically. It is exactly in this sense that Plato had coined the term “idea,” as Kant explains: “Plato made use of the expression idea in such a way that we can readily see that he understood by it something that not only could never be borrowed from the senses, but that even goes far beyond the concepts of the understanding .
Logic, p. 538 (9: 25). Logic, p. 538 (9: 25). , Immanuel Kant. Sein Leben in Darstellungen von Zeitgenossen (Darmstadt: Wissenschaftliche Buchgesellschaft, 1993), pp. 1–102, at p. 36. Philosophy in the Service of Enlightenment 19 What holds for philosophy in general is particularly true of the realm of practical philosophy: It can operate only as an active and independent philosophizing whose starting point and final frame of reference is moral practice and its underlying moral consciousness. This insight comes to the fore most clearly in a footnote at the beginning of the Critique of Practical Reason.
Enlightenment, p. 17 (8: 35): “It is so comfortable to be a minor! ” Enlightenment, p. 17 (8: 36). ”11 Since it faces such structural obstacles, enlightenment must become a public project in which people join together in order to accomplish a liberal culture of public discourse. Individual enlightenment and public enlightenment presuppose one another mutually. On the one hand, public enlightenment presupposes the individual’s vocation to self-responsibility, a vocation that must always be respected as something inalienable.