Download The Collected Works of J. Krishnamurti: 1962-1963 : A by J. Krishnamurti PDF
By J. Krishnamurti
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Extra resources for The Collected Works of J. Krishnamurti: 1962-1963 : A Psychological Revolution
Example text
The man who sees something totally, who sees life totally, must obviously be out of time. Sirs, do listen to this, because this has something actually to do with our daily existence, it is not something spiritual, philosophical, out of daily existence. If we understand this, then we will understand our daily routine, boredom. and sorrows, the nauseating anxieties and fears. ' It has. One can see - at least for me, it is very clear - that you can cut, like a surgeon, the whole cord of misery immediately.
If one realizes actually, not verbally, that time has no meaning any more, then in the realization of that there is mutation. Some one sees something very clearly, you see something very clearly, totally; and I do not. You see the whole implication of man's dependence on institutions - the whole implication, in which is implied authority, guidance, dependence, formal ideation - , and I do not. It takes me many years to see what you see. Why does this take place, that you see and I do not see? You see something entirely, totally, with all your being.
One can see - at least for me, it is very clear - that you can cut, like a surgeon, the whole cord of misery immediately. That is why I want to go into it with you. Time is an extraordinary thing; and time is really only true, mechanically. There has been a yesterday, there is a today and there is a tomorrow; and there is no other time. It will take time to build a house, to educate the children; it will take time to go from here to your house. But actually there is no other time. It is only thought that invents time - thought which says, `I must become something great, noble; I must arrive'.