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By James O. Pawelski

Explores James's suggestion of the person when it comes to body structure, psychology, philosophy, and faith

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But this does not make a significant exception to his thesis, since the thoughts in these consciousnesses tend to be owned by one or another of these selves. A second and more important reason for softening his words about the separation between human consciousnesses is a result of James’s interest in the preternatural. He writes: “As for insulation, it would be rash, in view of the phenomena of thought-transference, mesmeric influence and spirit-control, which are being alleged nowadays on better authority than ever before, to be too sure about that point .

PP, 221) These strong words are softened somewhat in the pages that follow. First, James admits that there may be more than one self in a consciousness. He points out that studies of the subconscious, especially those involving hypnosis, have revealed secondary and even tertiary selves lurking in the depths of some abnormal consciousnesses. But this does not make a significant exception to his thesis, since the thoughts in these consciousnesses tend to be owned by one or another of these selves.

Our sensibility to a bright color is diminished if we look at it for a long time. A red looks very different on a green background than on a white or a blue one. Furthermore, James observes, our perceptions are also colored by our subjective conditions. Being tired or hungry or happy affects our perceptions of things. Similar as we conceive our mental states to be, James concludes, the fact that each is different argues against Locke’s theory of identical and recurrent simple ideas. James argues against the existence of simple ideas on physiological grounds, as well.

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