Download The King's Body: Sacred Rituals of Power in Medieval and by Sergio Bertelli PDF
By Sergio Bertelli
The King's physique deals a different and up to date assessment of a significant subject matter in eu background: the character and which means of the sacred rituals of kingship. educated by means of the paintings of contemporary cultural anthropologists, Sergio Bertelli explores the cult of kingship, which pervaded the lives of millions of topics, bad and wealthy, noble and cleric. His research takes in a large spectrum, from the Vandal kings of Spain and the long-haired kings of France, to the beheaded kings of britain and France, Charles I and Louis XVI. Bertelli explores the a number of meanings of the rites with regards to the king's physique, from his beginning (with the exhibition of his masculinity) to the crowning (a rebirth) to his demise (a triumph and an apotheosis). We see how specific events comparable to entrances, processions, and banquets make feel in simple terms as they comparable on to the king's physique. Bertelli additionally singles out crowd-participatory features of sacred kingship, together with the rites of violence attached with the interregnum (perceived as a suspension of the legislations) and the rites of expulsion for a tyrant's physique, emphasizing the inversion of crowning rituals. First released in Italy in 1990, The King's physique has been revised and up to date for English-speaking readers and expertly translated from the Italian through R. Burr Litchfield. Deftly argued and amply illustrated, this booklet is an ideal creation to the cult of kingship within the West; whilst, it illuminates for contemporary readers how surprisingly varied the medieval and early glossy international used to be from our personal.
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Extra resources for The King's Body: Sacred Rituals of Power in Medieval and Early Modern Europe
Example text
Elements of the imperial cult were integrated into the Byzantine Empire in a religious syncretism that developed basically two features: the Stoic doctrine of providence (Providentia augusta)13 and the association of the ruler with the sun, a theme that appeared in Rome after the accession of Heliogabalus in . This was when the circle of solar rays was adopted, a Hellenistic symbol. After the conversion of Constantine, the diadem lost its rays, but it was still not abandoned. The solar heritage was not the only regal trait received from the past, however, since the West, well before the coronation of Louis the Pius (), took from Israel a conception of kingship based chiefly on anointing.
A French poet of the thirteenth century sang that if the kings of western Europe had to resort to apothecaries for the oil necessary for their anointing,73 the kings of France received theirs directly from heaven: Et molt li doit bien souvenir Qu’en toutes autres regions Convient les rois lor ontions Acheter en la mercerie. And they remember well That everywhere else Kings need to seek ointments For sale, in shops. In the ninth century the archbishop of Reims, Hincmar (–),74 asserted (Vita Remigii, ) that his predecessor in his episcopal see, Saint Rémi, having to baptize Clovis, the king of the Franks ( is the conventional date), did not receive in time the chrism that a priest was to bring, since a large crowd at the door of the church prevented his passage.
Roger de Wendover , . Félibien , . Félibien , . Félibien , . Image not available Fig. The heart of Francis I in the cathedral of Saint-Denis. ),132 the viscera, the skeleton. Besides the tentative interpretation of Elisabeth Brown, Alain Boureau has suggested that this might reflect a desire to multiply prayers for the dying person. ”133 In fact, this was the thesis advanced (to be disputed) by the medieval jurist and theologian Godefroi de Fontaines at the time of a dispute over the division of the remains of King Philip II Augustus of France.