Download The Myth of Race: The Troubling Persistence of an by Robert Wald Sussman PDF
By Robert Wald Sussman
Biological races don't exist―and by no means have. This view is shared by way of all scientists who examine version in human populations. but racial prejudice and intolerance in response to the parable of race stay deeply ingrained in Western society. In his robust exam of a chronic, fake, and toxic notion, Robert Sussman explores how race emerged as a social build from early biblical justifications to the pseudoscientific experiences of today.
the parable of Race strains the origins of contemporary racist ideology to the Spanish Inquisition, revealing how sixteenth-century theories of racial degeneration turned an important justification for Western imperialism and slavery. within the 19th century, those theories fused with Darwinism to provide the hugely influential and pernicious eugenics flow. Believing that qualities from cranial form to uncooked intelligence have been immutable, eugenicists built hierarchies that categorized sure races, specially fair-skinned “Aryans,” as better to others. those ideologues proposed courses of intelligence checking out, selective breeding, and human sterilization―policies that fed instantly into Nazi genocide. Sussman examines how competitors of eugenics, guided via the German-American anthropologist Franz Boas’s new, scientifically supported inspiration of tradition, uncovered fallacies in racist thinking.
even though eugenics is now largely discredited, a few teams and contributors this day declare a brand new clinical foundation for outdated racist assumptions. considering the continued effect of racist learn and proposal, regardless of all proof on the contrary, Sussman explains why―when it involves race―too many folks nonetheless mistake bigotry for science.
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Extra resources for The Myth of Race: The Troubling Persistence of an Unscientific Idea
Sample text
Motives could be good or moral only if they were not motivated by a desire for material benefit, and he saw Judaism as an inherently materialist religion. He equated the Jewish religion with such undesirable traits as superstition, dishonesty, worldliness, and cowardliness (Mack 2003). Of course, Kant’s views on nonwhites and on Jews were not original. They supported already existing, long- and widely held stereotypes of Western and Christian thought (Poliakov 1971; Jablonski 2012). The United Jewish Appeal of Toronto (2003) points out that going back to at least the 12th century, European culture had developed a rich and ghastly tableau of imaginary Jews.
So fundamental is the difference between these two races of man, and it ap- Early Racism in Western Europe pears to be as great in regard to mental capacities as in color” ([1764] 1965, 110–111). Kant also generalized his depiction of nonpersonhood to Jews. Motives could be good or moral only if they were not motivated by a desire for material benefit, and he saw Judaism as an inherently materialist religion. He equated the Jewish religion with such undesirable traits as superstition, dishonesty, worldliness, and cowardliness (Mack 2003).
Fixes the organic characteristics of the individual,” while “environment . . affects modifications in that heredity” (11). Many scientists of the time believed that Lamarckian theory meant that environment was a very important factor in producing human behavioral characteristics. Since Darwin did not provide any single coherent explanation of the processes of biological change in his theory of natural selection, Lamarckism’s acquired characteristics could be included as one of many possible processes.