Download The Philosophy of Spike Lee (The Philosophy of Popular by Mark T. Conard PDF

By Mark T. Conard

Over his twenty-plus 12 months tenure in Hollywood, Spike Lee has produced a few arguable movies that unapologetically confront delicate social concerns, relatively these of race kinfolk and discrimination. via his sincere portrayals of life's social hindrances, he demanding situations the general public to mirror at the world's difficulties and divisions. The cutting edge director created a reputation for himself with characteristic motion pictures corresponding to Do the fitting factor (1989) and Malcolm X (1992), and with documentaries resembling four Little women (1997) and while the Levees Broke (2006), breaking with Hollywood's reliance on cultural stereotypes to painting African americans in a extra lifelike mild. The director keeps to supply poignant motion pictures that handle a few of smooth society's most vital old hobbies and events.

In The Philosophy of Spike Lee, editor Mark T. Conard and a magnificent record of members delve into the wealthy philosophy at the back of this filmmaker's wide paintings. not just do they study the foremost issues of race and discrimination that permeate Lee's productions, but additionally study different philosophical principles which are present in his motion pictures, principles equivalent to the character of time, transcendence, ethical motivation, self-constitution, and justice. The authors concentrate on quite a few educational disciplines that variety from African American stories to literary and cultural feedback and Philosophy.

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Additional info for The Philosophy of Spike Lee (The Philosophy of Popular Culture)

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For those facing the dichotomy, there is a way out, a way to avoid being or becoming complicit in the prostitution trap. Extrinsic rewards have coercive or controlling potential The Prostitution Trap of Elite Sport in He Got Game 23 only when they are attached to outcomes not freely chosen, that is, when they function as temptations that undermine rather than express a person’s autonomy. It should be noted that the extrinsic rewards offered to Jesus for choosing one school over another or one pro contract over another are either rule-bending or illegal, morally suspect or immoral.

Lee, He Got Game. 14. For a useful discussion, see Robert Butcher and Angela Schneider, “Fair Play as Respect for the Game,” in Sports Ethics: An Anthology, ed. Jan Boxill (Oxford: Blackwell, 2003), 163–64. References cited in Butcher and Schneider are Edward Deci and Richard Ryan, Intrinsic Motivation and Self-Determination in Human Behavior (New York: Plenum, 1985), and R. J. Valerand, E. L. Deci, and R. M. Ryan, “Intrinsic Motivation in Sport,” in Exercise and Sport Sciences Reviews 15, ed. K.

Consequently, as Irwin notes, rational concern for, and interest in, one’s own flourishing requires a related concern for the overall well-being and justice of the community. Thus, for Aristotle, justice and law are intimately intertwined with morality and with flourishing. Frank, Monty, and Aristotelian Justice As I noted earlier, Lee invites us to raise the issue of justice, and toward this end, it’s particularly instructive to compare the lives of Frank (Barry Pepper) and Monty. Indeed, Lee seems to invite us to make this comparison, since Frank is critical and morally condemnatory of Monty’s business (behind Monty’s back, anyway), telling Jacob that Monty acquired his possessions through “the misery of other people” and that Monty deserves his prison sentence.

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