Download The Royal Road to Card Magic by Jean Hugard, Frederick Braue PDF

By Jean Hugard, Frederick Braue

As a magician your maximum gift is to astonish and perplex your viewers - utilizing only a uncomplicated pack of playing cards. And to do this, you must grasp greater than simply the sleights of hand. you need to discover ways to practice. This revised version of a vintage paintings bargains the budding magician a super creation to magic.

From vintage rules and perform to the paintings of presentation and a suite of wonderful tips, every thing you would like is the following. An skilled and proficient performer, author and instructor, Hugard's remarkable mixture of talents shines via within the readability of his factors. His instance has encouraged a new release of magicians - and may motivate you to reach baffling your viewers. The shortest and simplest path to winning card magic is a cautious examine of this fundamental book" Michael Bailey, President of the Magic Circle

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83–107; A. C. Crombie, Robert Grosseteste and the Origins of Experimental Science, 1100–1700 (London, 1953), pp. 1–43. And for Adelard himself see C. S. F. ), Adelard of Bath: an English Scientist and Arabist of the Early Twelfth Century (London, 1987), esp. pp. 7–16; L. Cochrane, Adelard of Bath: First English Scientist (London, 1994), pp. 6–52. 25 Gerald of Wales betrays such influences in his voluminous writings. For him, many of nature’s secrets were accessible to the mind. Gerald’s critical approach was fashioned at the schools of Gloucester and Paris, where he trained in canon law, theology and logic, and later at Lincoln.

The custumnal of Bec sheds some interesting light on Orderic’s formation in the cloister as a child oblate. On oblation see also Life in the Middle Ages, ed. and trans. G. G. Coulton, 5 vols. (Cambridge, 1910), IV, pp. 98–103. OV, II, p. xiii. , p. xiv. See Shopkow, History and Community, p. 159. 26 Thinking about the supernatural twelfth-century monastic writers, developed a strand of Augustinian thought to an extreme in their readiness to apprehend special meanings diffused through the created order and human history.

9–14. 19 History and the supernatural in medieval England but the germ of the idea was present in the world and reflected in the chronicles long before it acquired a full theological rationalisation. WRITING ABOUT THE SUPERNATURAL Some final comments are needed about the scope of this book. Although the discussion focuses primarily on a ‘long’ twelfth century, I have occasionally reached outside this period in order to examine particular themes. This is especially appropriate when we come to evaluate the shadowy and fragmented evidence for ‘pagan survivals’ in chapter 2.

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