Download True Blood and Philosophy: We Wanna Think Bad Things with by Rebecca Housel, George A. Dunn PDF

By Rebecca Housel, George A. Dunn

The 1st examine the philosophical matters in the back of Charlaine Harris's New York Times bestsellers The Southern Vampire Mysteries and the True Blood tv series.

Teeming with complicated, legendary characters within the form of vampires, telepaths, shapeshifters, and so forth, True Blood, the preferred HBO sequence tailored from Charlaine Harris's bestselling The Southern Vampire Mysteries, has a wealthy selection of subject matters to discover, from intercourse and romance to bigotry and violence to dying and immortality. The goings-on within the legendary city of Bon Temps, Louisiana, the place vampires satiate their blood lust and overtly commingle with usual people, current no shortages of juicy metaphysical morsels to sink your enamel into.

Now True Blood and Philosophy calls at the minds of a few of history's nice thinkers to accomplish a few philosophical bloodletting on such themes as Sookie and the metaphysics of mindreading; Maryann and sacrificial faith; werewolves, shapeshifters and private identification; vampire politics, evil, wish, and lots more and plenty more.

• the 1st booklet to discover the philosophical matters and topics at the back of the True Blood novels and tv series
• provides a brand new size for your figuring out of True Blood characters and themes
• the precise spouse to the beginning of the 3rd season on HBO and the discharge of the second one season on DVD

Smart and entertaining, actual Blood and Philosophy presents food—or blood—for notion, and a enjoyable, new strategy to examine the series.

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Extra resources for True Blood and Philosophy: We Wanna Think Bad Things with You (The Blackwell Philosophy and Pop Culture Series)

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3 After all, vampires have been around for a long time, certainly long enough to have noticed that throughout history one of the chief justifications offered for depriving some groups, like women or racial minorities, of their rights is that they are supposedly somehow less than fully human. We wish we could say that philosophers played no part in this shameful history of denying justice to certain groups deemed subhuman, but that’s not the case. indd 34 4/15/10 12:39:45 PM P E T S , C AT T L E , A N D H I G H E R L I F E F O R M S O N T R U E B LO O D 35 for instance, was one of the greatest philosophers of the ancient world—of all time, really—a genius whose thinking has shaped Western civilization in ways too numerous to count.

In the realm of play, vampires who don’t follow the rules of mainstreaming (we’ll call them spoilsports) threaten the fragile boundaries of a society where human beings and vampires (and shifters, too) interact. When vampires announced their existence to the world, crossing the boundary from myth to reality, their strategy was to appeal to human beings as much as possible by appearing to be nonthreatening. Spokespersons were chosen for their attractiveness, their humanlike mannerisms, and their general appeal.

When vampires announced their existence to the world, crossing the boundary from myth to reality, their strategy was to appeal to human beings as much as possible by appearing to be nonthreatening. Spokespersons were chosen for their attractiveness, their humanlike mannerisms, and their general appeal. The “virus” explanation for the unique attributes of vampires encourages human beings to be less afraid of their undead neighbors. Because vampires want to live with human beings rather than looming menacingly over them, success depends on their ability to play human.

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