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By Justine van der Leun

A gripping research within the vein of the podcast Serial—a summer season nonfiction decide through Entertainment Weekly and The Wall highway Journal

Justine van der Leun reopens the homicide of a tender American lady in South Africa, an iconic case that calls into query our figuring out of fact and reconciliation, loyalty, justice, race, and class.

“Timely . . . gripping, explosive . . . the type of obsessive forensic investigation—of the clues, and into the soul of society—that is the legacy of intellectual sleuths from Truman Capote to Janet Malcolm.”The ny occasions booklet Review

“A masterpiece of suggested nonfiction . . . Justine van der Leun’s account of a South African homicide is destined to be a classic.”—Newsday

the tale of Amy Biehl is celebrated in South Africa: The twenty-six-year-old white American Fulbright pupil used to be brutally murdered on August 25, 1993, throughout the ultimate, fiery days of apartheid by means of a mob of younger black males in a township outdoor Cape city. Her mom and dad’ forgiveness of 2 of her killers grew to become an emblem of the reality and Reconciliation technique in South Africa. Justine van der Leun made up our minds to introduce the tale to an American viewers. yet as she delved into the case, the present narrative began to get to the bottom of. Why didn’t the eyewitness studies agree on who killed Amy Biehl? have been the lads convicted of the homicide truly answerable for her dying? after which van der Leun stumbled upon one other brutal crime devoted at the comparable day, within the exact same quarter. the genuine tale of Amy Biehl’s loss of life, it grew to become out, used to be not just a narrative of forgiveness yet a mirrored image of the advanced heritage of a country.

We aren't Such Things is the results of van der Leun’s four-year research into this unusual, knotted story of injustice, violence, and compassion. the weird twists and turns of this example and its aftermath—and the tale that emerges of what occurred on that fateful day in 1993 and within the a long time that followed—come jointly in an unsparing account of lifestyles in South Africa this present day. Van der Leun immerses herself within the lives of her topics and paints a stark, relocating portrait of a township and its citizens. We come to appreciate that the problems on the middle of her research are common in scope and strong in resonance. We aren't Such Things unearths how reconciliation is most unlikely with no an acknowledgment of the earlier, a lesson as appropriate to the US this day as to a South Africa nonetheless being affected by the lengthy shadow of its history.

Praise for We should not Such Things

“[Van der] Leun probes the characterization of [Amy] Biehl as a martyr to the reason for black South African liberation, and examines the homicide, the rigors, and the afterlives of witnesses, detectives, and the accused. She screens beautiful insights into the internal lives of these concerned, the erasure of shameful histories, and the stresses of absolution with no accountability.”The New Yorker

“Moving . . . a really helpful and infrequently confounding account of a small slice of post-apartheid, post-Mandela South Africa, a rustic that has mostly been forgotten within the foreign maelstrom of terrorism and mass migration. it's a tale of pissed off expectancies, damaged goals, endemic greed and corruption, but additionally indomitable human spirit, instructed opposed to the backdrop of 1 of the world’s most lovely usual settings.”—Minneapolis Star Tribune

“Unforgettable . . . a gripping narrative that examines the messiness of fact, the illusory nature of reconciliation, [and] the all too frequently fake promise of justice.”The Boston Globe

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We Are Not Such Things: The Murder of a Young American, a South African Township, and the Search for Truth and Reconciliation

A gripping research within the vein of the podcast Serial—a summer season nonfiction choose through leisure Weekly and The Wall highway magazine Justine van der Leun reopens the homicide of a tender American girl in South Africa, an iconic case that calls into query our knowing of fact and reconciliation, loyalty, justice, race, and sophistication.

Extra resources for We Are Not Such Things: The Murder of a Young American, a South African Township, and the Search for Truth and Reconciliation

Sample text

He stabbed at her as she begged for her life. She died, bleeding from her head and her chest, on the pavement just across the road. At least this is the crime Easy repeatedly claimed to have committed. He was convicted of her murder, and sentenced to eighteen years in jail. ” The dead woman was named Amy Biehl, and she was twenty-six years old. Once we finished our conversation, Easy and I hopped out of the van. He locked the door and patted the hood. The vehicle was a shiny silver donation from a local auto dealership that said across the side in bold letters: THE AMY BIEHL FOUNDATION.

Sponsor a black child to go to school? ” “I sure as hell am racist. ” “It’s about the trees. ” “It’s not racist to be scared of black people. ” The people who said such things were not dropouts from the boonies. Rather, they were well educated and widely traveled: a lawyer, a businessman, a designer, a farmer, a small business owner. And they were decent people, too. The racists of South Africa are a kindly lot, who are helpful and resourceful, community-minded and polite. They’re a good laugh, fine company, and fantastic to have by your side if you’re in a pickle.

A University of California at Berkeley anthropologist named Nancy Scheper-Hughes—who now sat near Linda in a pew in St. Columba Church—had been working in South Africa in 1993. She had written about the crime and the trial in several academic papers. In the ensuing years, when Nancy was not tracking an international ring of organ traffickers or looking into infant mortality rates in the Brazilian favelas, she was investigating violence in post-apartheid South Africa. She had grown especially intrigued by Easy and Ntobeko, and in August 1999 she hired a guide to take her to Gugulethu, where the men were staying after their release from prison.

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