Download What Can You Say?: America's National Conversation on Race by John Hartigan Jr. PDF
By John Hartigan Jr.
We're in a transitional second in our nationwide dialog on race. "Despite confident predictions that Barack Obama's election may sign the tip of race as a subject in the USA, the race-related information tales simply preserve coming. Race continues to be a political and polarizing factor, and the sprawling, unwieldy, and infrequently maddening ability now we have constructed to debate and overview what counts as "racial" should be difficult. In What are you able to Say?, John Hartigan Jr. examines a watershed 12 months of reports tales, taking those occasions with the intention to comprehend American tradition and problem our current notions of what's racial—or not.The publication follows race tales that experience made information headlines—including Don Imus's comments in regards to the Rutgers women's basketball crew, protests in Jena, Louisiana, and Barack Obama's presidential campaign—to hint the moving contours of mainstream U.S. public discussions of race as they comprise new voices, phrases, and pictures. all for the underlying dynamics of yankee tradition that form this dialog, this e-book goals to make us extra fluent in assessing the tales we eat approximately race. Advancing our dialog on race hinges on spotting and not easy the cultural conventions governing the methods we talk about and realize race. In drawing cognizance to this curious cultural artifact, our nationwide dialog on race, Hartigan eventually bargains the way to to appreciate race within the totality of yank tradition, as a continually evolving debate. As this publication demonstrates, the dialog is much from over.
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Extra info for What Can You Say?: America's National Conversation on Race
Sample text
Franklin, in turn, laid the blame for the Initiative’s limited success on the disinterest of the media. ” Franklin’s enduring frustration lay in his inability to engage the interests of editors across the country in the efforts represented by the Initiative. As Franklin explained, “the difficulties faced when anyone anywhere in America attempts a concerted effort to ameliorate the baleful results of centuries of de jure and de facto racism are profound. ”²⁴ It was not as though journalists were entirely disinterested, Franklin acknowledged—he concluded that “easily the most ambitious re- A Year of Race Stories 19 sponse to the president’s initiative on race was the New York Times’s series of articles, ‘How Race Is Lived in America,’”²⁵ which won a Pulitzer Prize in 2001.
We need to know that. ” The bigger questions Imus raised hung for a moment in the studio, poised to shift the discussion to this broader array of issues. At root, he Waking up to Race 43 argued, given these additional considerations, what he said was hardly racist and really even not certainly racial. ” But this broader conversation slammed to a halt in the face of Sharpton’s incredulity and bemusement. “Let me get this right. ’ ‘Jigaboos and wannabees’ but you didn’t understand what you were saying.
The “good person” defense was hardly adequate, though, in the face of the sustained critical assessment of Imus’s remarks. Eugene Robinson, a columnist for the Washington Post, posed the question succinctly: “What would possess nappy-headed radio host Don Imus to 42 Waking up to Race think ‘nappy-headed ho’ was an amusing way to describe the Rutgers University women’s basketball team? ” But Robinson recognized, too, that a simple answer was insufficient because, just as with Richards, there was a bigger question here than whether this particular white man was racist or not.