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By Denis Mcmanus
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Abstractive and Intuitive Cognition 27 Universals such as humanity, rationality, and animality, as well as the essence (or quidditas, the whatness) of common natures belong to this abstract, conceptual order. For example, my experiences of Peter and Paul as two distinct yet similar individuals translates into imaginative phantasms which, for their part, give rise to the concepts human or rational, Peterity or Paulity (these referring to the essence of the individual) as conceptual formulations of the reality of experience.
32. : Catholic University of America Press, 1981), xix. 18 the historical moment By contrast, Franciscan masters, the more dominant group after the condemnation, had no strong school allegiance. 33 This tradition was, nonetheless, more voluntarist in its basic intuitions and more inclined to pursue questions of moral rather than metaphysical import. William de la Mare’s Correctorium fratris Thomae, a Franciscan correction of Aquinas’s positions, was officially endorsed by the Order in 1282, and was required reading for anyone studying the Summa.
The process itself begins with the external object, moves through the senses to the imagination, from the imagination to the intelligible species, and finally to the fullest light of intellectual activity birthing into the conceptual order. The entire process involves moments of mediated representation. While the activity of abstraction began with sense experience, the concluding act of abstractive understanding considers its object independently of any actual existence it might have in the extra-mental world.